December 10, 2017

The Curé d'Ars on the Glorious Duty of Man

Saint John Vianney

Saint John Marie Baptiste Vianney, the Curé d’Ars, was a 19th century French priest confessor, mystic and the patron saint of priests. His preaching was so powerful that the faithful traveled from far and wide to hear his homilies. The following quotation comes from a larger discourse on prayer and contemplation.
This is the glorious duty of man: to pray and to love. If you pray and love, that is where a man's happiness lies. 
― St. John Vianney
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Prayer of St. John Vianney

I love You, O my God, and my only desire is to love You until the last breath of my life. I love You, O my infinitely lovable God, and I would rather die loving You, than live without loving You. I love You, Lord and the only grace I ask is to love You eternally. My God, if my tongue cannot say in every moment that I love You, I want my heart to repeat it to You as often as I draw breath. Amen.

Pope St. Damasus I, Established the Canon of Scripture

St. Damasus I

On December 11th, the Church observes the feast of Pope St. Damasus I, who lived in the mid-300s just after the early persecutions of Christians had ended. When Damasus assumed the papacy, there were numerous Gospels and stories of Jesus’ life that were then circulating. Many of these were not inspired. Pope Damasus convened an ecumenical council to determine once and for all which Gospels and letters should comprise the New Testament. He also commissioned St. Jerome to translate the Bible into Latin, the language of the Roman Empire.
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Pope St. Damasus I: A Consequential Papacy

On [Pope] Liberius' death, riots broke out over the election of a successor. The majority favored Damasus, who was born in Rome of Spanish descent. He had served as a deacon under Liberius and upheld the Nicene Creed. In less than a month, Damasus was installed in the Lateran palace. A minority refused to accept the decision and set up the antipope Ursinus. As the violence continued, Emperor Valentinian, who ruled the West, was moved to intercede and expel the antipope.

Pope Damasus fostered the development of the Church during this period of peace by publishing a list of the books of both the Old and New Testaments. He also encouraged his longtime friend and secretary, St. Jerome, to translate the Bible into Latin. This Vulgate edition continues to serve the Church usefully. Damasus himself composed eloquent verse which he had inscribed on marble slabs and placed over the tombs of martyrs and popes alike. But Damasus is best known for his devoted project in the catacombs. He ardently searched for the tombs of martyrs which had been both blocked up and hidden during previous persecutions. He lighted the passages and stairwells of the catacombs, encouraging pilgrimages to the martyrs. He did much to beautify existing churches, such as building the baptistery in St. Peter's and laying down marble pavement in the basilica of St. Sebastian.

Damasus was a vigorous defender of the orthodoxy, as well. He condemned the heresies of such men as Macedonius and Apollinaris and continued the march against Eastern Arians. Although Emperor Valentinian was a Catholic, his less capable brother Valens was under the Arian influence. Valens kept the Eastern bishops in turmoil until his death in 378 by the determined Goths. Emperor Theodosius, who succeeded Valens, supported the orthodox and convened the Second Ecumenical Council at Constantinople in 381. The council settled the dispute by recondemning Arianism and adopting the pope's teachings.

The chair of St. Peter was never more respected than during the pontificate of Damasus. He tirelessly promoted the Roman primacy, successfully persuading the government to recognize the Holy See as a court of first instance, although it declined to give the pope himself any particular immunity against the civil courts. Next in hierarchy came Alexandria, founded by St. Mark, and then Antioch, where Peter reigned before leaving for Rome.

Pious Pope Damasus died in December of 384 after a reign of eighteen years. Grant, we pray, O Lord, that we may constantly exalt the merits of your Martyrs, whom Pope Saint Damasus so venerated and loved. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever. St. Damasus, help us love God as found in Sacred Scripture. Amen.

Adapted excerpt from, The Popes: A Papal History, J.V. Bartlett.

Advent Reflection Week Three: "The Lord is Near"

The Baptism of Christ

As Christmas draws ever closer, holy Mother Church emphasizes the joy which should reside in our hearts over the birth of our Lord and Savior. The greatest joy of Christians is to see the day drawing near when the Lord will come again in His glory to lead the faithful into His kingdom. The oft-repeated Veni (Come) of the Advent season is an echo not only of the prophets but also of the conclusion of John's Revelations: "Come, Lord Jesus," the last words of the New Testament.

The beautiful passage from this Sunday’s Gospel recalls the forerunner of Christ: “A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light.” John the Baptist’s role as the harbinger of salvation was no accident. His was indeed, the "voice crying out in the wilderness", foretold by the prophets, who urged repentance and proclaimed to the world the imminence of the Messiah. On the day of Christ's baptism, John recognized Jesus as the Savior.

John the Baptist was ordained by God for a special purpose. Likewise, as Father Charles Irvin observes, “Your life is not a mere accident. Every life is given by God to accomplish His purposes, to bring His loving presence into a suffering world, to make His kingdom real by realizing it in how we live and how we treat people. No one is an outcast. No one is beyond the reach of God’s love.” Christ’s words and actions testify to this reality. Yet, in our fallen world, we long for the perfect heavenly Kingdom of God where death has no power and sin is no more.

In his homily for Gaudete Sunday Fr. Irvin explains how, "Advent is the time of the coming of God into our humanity, into your personal lives and mine. It is that mysterious time of the year when we recognize the tension between what already is and what is yet to be; between what we are and what we can be; between what has been accomplished and what remains unfinished in our enterprise of living." St. Paul tells us, "We know that all creation is groaning in labor pains ... as we wait for adoption, the redemption of our bodies" (Romans 8:22-3).

Let us prepare ourselves for the birth of Christ and his glorious second coming by taking to heart the prophecy of Isaiah about the message of John the Baptist, "A voice proclaims in the wilderness prepare the way of the LORD! Make straight in the wasteland a highway for our God! Every valley shall be lifted up, [and] every mountain and hill made low; The rugged land shall be a plain, the rough country, a broad valley," (Is. 40:3, 4) so that we shall see God face to face in Beatitude.

Homily for the 3rd Sunday of Advent, December 17, 2017, Year B

The baptism of Christ

Fr. Charles Irvin
Senior Priest
Diocese of Lansing


One of the most important needs we have in life is to receive respect and esteem from others, no matter how high or lowly our position may be on the ladder of social importance. This is a good and legitimate need. Humility does not mean being a door-mat upon which others wipe their feet.

But our need for respect and esteem can, as we all know so well, become unbalanced. Self-appreciation and self-affirmation can slip over into egocentrism, self-centeredness, arrogance and an aggressive “in your face” approach to others.

The result is certain … sadness, pain, and misery, not only in one’s own self but in the lives of those who must live near us. When the biggest thing in this world is self, there is no surer guarantee to misery. Preoccupation with one’s own public image and the everlasting pursuit of recognition leads us into the most merciless of all slaveries, with our ego as our tyrannical owner.

Happiness is, I said, one of the greatest needs we have in life. The quest for happiness is probably the most powerful drive we have within us. And so we should ask the question: When have we been happy? Have we ever been happy when we have been preoccupied with our own self? If we’re honest, we have to say never. Neither have others who are forced to live with us.

In his famous play “The Cocktail Party”, T.S. Eliot tells us: “Half the harm that’s done in this world is due to people who want to feel important. They don’t mean to do harm, or the harm does not interest them, or they do not see it, or they justify it, because they are absorbed in an endless struggle to think well of themselves.” People who are nursing their fictitious superiorities, people who are taking advantage of others in order to feed their inflationary ego drive, simply become blind to the harm they are doing to others and even more blind to the harm that they are doing to the very selves that they are trying to develop.

John the Baptist gives us a clue to the secret of human greatness. The lives of the saints give us insights into the way to respect and esteem. To be genuinely loved by others, to receive the affection and appreciation that we all crave, we simply must forget our selves and dedicate our lives to some thing or some one that transcends our selfish interests and human pride. We have to give ourselves over to something that is superior. All of the really great people we’ve known, if we think about them, are people who have been astonishingly careless about their own importance. In fact, they really don’t even know that they are important. They lose themselves and forget themselves into what is, for them, supremely important. If human accolades come to them they are quite appreciative of them, but then they go on about their task whether or not they receive any accolades at all from the crowd. Furthermore, I have found that really great people are often surprised when people pay them tribute.

All of this is to say that greatness finds you. You don’t find greatness. If you seek it you will never find it. Greatness, the esteem of the crowd, human accolades, the recognition of your nobility finds you. And it finds you only where it can, when you are located in the center of a life dedicated to a transcendent value or goal; when you are found engaged in the task of doing your Heavenly Father’s work here on earth.

John the Baptist was a great man. Jesus Christ said of him: “Of all of the men born of women, none was greater than John the Baptist.” THAT was quite a statement, considering its source! And what did John the Baptist say about Jesus? “I must decrease, He must increase.” In other words, John the Baptist’s awareness was centered on the presence of God in our midst. Ordinary eyes couldn’t perceive the Presence of God in the midst of our humanity, but John the Baptist’s eyes could. John was free to see reality, the way and the truth and the spirit of human life, and the spark of Divinity hidden within both Christ’s humanity and within ours.

Are you and I that much different from John the Baptist? In a lot of ways we are, of course, but we have some things in common. John was a messenger sent on assignment. But so are you. John was on a divine mission, but so are you. We are engaged in a task that is a whole lot bigger than just taking care of ourselves. You and I along with John the Baptist are sent into our world to point to God’s very presence among us. We have a high purpose for living. And being where we are we can, by the way we live and by faithfully attending Mass, point to the presence of Christ in our world. Others notice how we live. Never for a moment suppose that they don’t.

Your life is not a mere accident, nor is mine. Every life is given by God to accomplish His purposes, to bring His loving presence into a suffering world, to make His kingdom real by realizing it in how we live and how we treat people. No one is an outcast. No one is beyond the reach of God’s love. If Pope Francis´ ministry and life tell us anything, they tell us that.

Let me suggest to you here today, in the middle of Advent, that perhaps it would be good for us to examine the question: To whom and to what is my life dedicated? For that is where I will find honor and respect. That is where I will find happiness.

Advent is the time of the coming of God into our humanity, into your personal lives, and into mine too. It is that mysterious time of the year when we recognize the tension between what already is and what is yet to be; between what we ARE and what we CAN BE; between what has been accomplished and what remains unfinished in our enterprise of living.

My mother once told me: “Happiness is something to do, someone to love, and something to hope for.” If you and I can live lives dedicated to making the lives of others a little bit better than they once were, if we can find ourselves in the center of what is transcendent in life, giving love to the loveless and being loved in return, and if we can live each day fully in the Presence of Christ, or rather with His Presence reaching and touching others through us, that is no small thing to have happened to any man or woman.

If we do that, our lives will be judged accordingly and we will have as our own the honor that Christ gave John the Baptist.

Prayer for the Advent Wreath Week Three

Advent

The lighting of the Advent candles symbolizes the hope that the coming Messiah represents in a world that very often seems dark, forbidding and hopeless. We do so because we are a people living in faith that our Divine Master will come again in glory at the end of time to dispense peace and justice. The joyous anticipation of the season of Advent is captured in the teachings of the prophets from the Old Testament: "Exult greatly, O daughter Zion! Shout for joy, O daughter Jerusalem! Behold: your king is coming to you, a just savior is he…" (Zechariah 9:9)

Advent Wreath Prayer - Third Week

By Msgr. Bernard Bourgeois

Heavenly Father, today is the Third Sunday of Advent. Everything about today speaks of rejoicing in your presence among us. The prayers, readings and even the pink candle remind us that we are building up to the celebration of your decision to step into time and take a place in the human family.  Help me, Lord, to feel the excitement of a child who waits to open that large Christmas gift. Inspire me to open my heart, mind and soul to your presence, not only in the world but within me, which calls me to holiness and truth. This we ask through Christ our Lord. Amen.
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Collect Prayer Third Sunday of Advent

O God, who see how your people faithfully await the feast of the Lord's Nativity, enable us, we pray, to attain the joys of so great a salvation and to celebrate them always with solemn worship and glad rejoicing. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

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Lord, our God, we praise You for Your Son, Jesus Christ, for He is Emmanuel, the Hope of all people. He is the Wisdom that teaches and guides us. He is the Savior of all. May He come quickly and not delay. We ask this in His holy name. Amen.

The Church’s "Great" Popes Lived Out Heroic Virtue

Jesus gives Peter the keys to the Kingdom

Three Popes in the history of the Church have been honored with the designation "the Great". Pope St. Leo I (440–61), Pope St. Gregory I (590–604), and Pope St. Nicholas I (858–67). This is not, however, the result of official Church decree. The pontiffs so named have been duly singled out through the popular acclaim of the faithful on the occasion of their deaths and over time by tradition. Since his passing in April 2005, Pope St. John Paul II has been variously accorded the title.

St. Leo the Great

Pope St. Leo the Great

Pope St. Leo, one of the best-known popes from the 1st millennium, was a native of Tuscany, and initially served as a deacon under Pope St. Celestine I. Leo was a force to be reckoned with in diplomatic proceedings, which is why Pope Sixtus III sent him to resolve various disputes as a deacon. Leo's skills as an administrator enabled him to deal judiciously with the disintegration of the Roman Empire and guide the Church successfully through various consequential doctrinal disputes.

During Leo’s papacy, the universal Church and secular authorities recognized the supreme pontiff as the true leader of Christendom. He ruled on questions ranging from Church discipline to controversies among prelates, and authored numerous theological works. The most popular was the Tome of Leo which greatly shaped the Church’s teaching on Christ’s consubstantial union with God the Father at the Council of Chalcedon (451). Leo died in 461 and is buried in St. Peter’s Basilica. His feast day is celebrated November 10. He is among the Doctors of the Church.
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St. Leo the Great on Christ

"He who could not be enclosed in space, willed to be enclosed; continuing to be before times, he began to exist in time; the Lord of the universe allowed his infinite majesty to be overshadowed, and took upon him the form of a servant..."

― Pope St. Leo the Great
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When Attila the Hun threatened to invade and conquer Italy, it wasn’t an emperor or a deputy who went and talked Attila out of it. It was Pope Leo. Records show that after meeting with Leo, Attila retreated from Rome. The most plausible cause is that Leo prevailed upon Attila, making so great an impression that Attila left, stories range from Leo offering Attila a sum of gold (unlikely) to Attila suddenly seeing a vision of Christ in priestly robes bearing a drawn sword, threatening to bring death and obliterate the Hun army should they proceed with their attack.

St. Leo in particular contributed tremendously to the Church, including (through a particular devotion to St. Peter) helping to develop our understanding of papal primacy.O God, who never allows the gates of hell to prevail against your Church, firmly founded on the apostolic rock, grant her, we pray, that through the holy intercession of Pope Saint Leo, she may stand firm in your truth and know the protection of lasting peace. Through our Lord Jesus Christ, your Son, who lives and reigns with you and in the unity of the Holy Spirit, one God, forever. Amen.

St. Gregory the Great

Pope St. Gregory the Great

Born to an aristocratic Roman family around the year 540, St. Gregory was a public servant into his thirties, then retired to be a monk. He was a fan of the great St. Benedict, devoting a whole book to the saint's life and miracles, and encouraged the spread of monasticism during his papacy. Pope Pelagius II called Gregory away from his life of solitude to act as papal nuncio in Constantinople. After the pope’s sudden death from the plague, Gregory was elected on February 3, 590. He reluctantly accepted this holy summons to serve as Rome's bishop.

It was Gregory who is owed thanks for spreading the faith in England and Gaul. He sent St. Augustine of Canterbury and companions there as evangelists, and for keeping the faith alive among the Franks (ancestors of the French). He did dispute the emperor on several new laws, but made sure to approach each situation with proper humility: as a loyal subject rather than a man on equal footing. Due to the depleted infrastructure in Rome by that time, Gregory was tasked with handling everything from feeding Rome’s poor, to managing the vast amounts of Church property, to rebuilding aqueducts and discussing the most equitable ways to use Church resources. A meticulous and generous man, he left the Church in vastly better shape than he found it, hence his title, "The Great."
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St. Gregory the Great on Repentance

"If we knew at what time we were to depart from this world, we would be able to select a season for pleasure and another for repentance. But God, who has promised pardon to every repentant sinner, has not promised us tomorrow. Therefore we must always dread the final day, which we can never foresee. This very day is a day of truce, a day for conversion."

― Pope St. Gregory the Great
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St. Gregory the Great was perhaps most known for being a prolific writer and teacher, having authored four books, several sermons, and over 850 letters that survive to this day. He is responsible for several liturgical customs that still exist. The Our Father’s current placement in the Mass, various prayers recited according to liturgical season, and some additions to the Roman Canon all originated from him. Gregorian Chant, though it bears his name, only came from Gregory in seed form; that attribution first appeared nearly three centuries after Gregory’s death.

Pope St. Gregory, now recognized as a Doctor of the Church, died on March 12, 604. He was acclaimed as a saint almost immediately. His feast day is celebrated September 3 in the Latin Church. Almighty God, who cares for your people with gentleness and rule them in love, through the intercession of Pope Saint Gregory, endow, we pray, with a spirit of wisdom those to whom you have given authority to govern, that the flourishing of a holy flock may become the eternal joy of the shepherds. Through our Lord Jesus Christ, your Son, who lives and reigns with you, together, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

St. Nicholas the Great

Pope St. Nicholas the Great

A Roman from a noble family, Nicholas was well-known, even before becoming pope, for his holiness, goodwill, intelligence, and ability to lead. A subdeacon under Pope Sergius II and a deacon under St. Leo IV, Nicholas was elected to the papacy on April 24, 858. He wasted no time revitalizing the Church. With the Holy Roman Empire in shambles and Christian morality in a deep state of decay, Nicholas the Great led the Church well through a time where things could easily have devolved into anarchy. His enlightened stewardship proved to be a blessing.

Many bishops of the time were living worldly, decadent lives. One of Nicholas’ hallmarks was reforming and renewing those standards to which bishops and priests should be held. He twice excommunicated the archbishop of Ravenna, for being a tyrant who extorted his subordinate bishops and imprisoned his priests, not to mention forging papal documents and abusing the pope’s representatives. Nicholas also battled the archbishop of Reims, over the pope’s supremacy, but fortunately the issue was resolved without the archbishop having to be removed.
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St. Nicholas the Great on the Church's Certain Doctrine

"From the time the Christian religion began to be spread, she has held unchangeable and taught uncorrupted throughout the world the doctrines which she has received once and for all from her patron and founder, St. Peter."

― Pope St. Nicholas the Great
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Nicholas dealt with an emperor wanting a divorce, a foreshadowing of Henry VIII nearly 700 years later, when Lothair II left his lawful wife, Theutberga, to marry another woman. The area bishops, who were controlled by Lothair, approved of his abandonment, as did a meeting of bishops where papal representatives were bribed. Nicholas, never one to back down, convened his own meeting, wherein he duly reversed the decision and excommunicated his representatives. Even Lothair besieging Rome for two days couldn't discourage Pope Nicholas, despite the pope himself effectively being imprisoned without food in St. Peter’s during that time. Lothair ultimately reconciled to the Church and to the pope, seeking forgiveness.

During his time in office, Pope Nicholas continued to restore churches and was an active proponent of the religious life, considering he himself lived monastically, through and through. He died November 13, 867, and after death was venerated as a saint. Almighty Father, lover of souls, who chose your servant Saint Nicholas to be a bishop in the Church, that he might give freely out of the treasures of your grace: make us mindful of the needs of others and, as we have received, so teach us also to give; through Jesus Christ your Son our Lord and Savior. Amen.

Homily for the Second Sunday of Advent, December 10, 2017, Year B

Saint John the Baptist

Fr. René J. Butler, M.S.
Provincial Superior, La Salette Missionaries of North America
Hartford, Connecticut


We read today in 2 Peter, “The day of the Lord will come like a thief, and then the heavens will pass away with a mighty roar and the elements will be dissolved by fire, and the earth and everything done on it will be found out.” This salutary but unsettling reminder of what is to come makes me think of one of the “Holy Sonnets” of the 17th century poet and essayist John Donne. It begins with the words: “What if this present were the world’s last night?”

“What if?” indeed! If we knew we had such little time, how would we spend it? Rush to the nearest confessional? Seek out the people we love most? Just cower in fear?

The poet is not afraid. He invites his soul to look into his heart and see there the image of Christ crucified, which for him is beautiful and offers him assurance of mercy.

We should note that St. Peter’s imagery is not simply about destruction. He follows immediately with this: “But according to his promise we await new heavens and a new earth in which righteousness dwells.”

Similarly Isaiah, who is quoted in Mark’s, is not suggesting that valleys be filled in and mountains be made low in a destructive way. The point is to make a straight, direct route for God to come to his people. Anyone living in a mountainous area knows how travel times can be doubled and tripled by winding roads.

John the Baptist is “the voice” calling for the straight path. There are many singers and actors famous for their voice. John is famous for his voice, but in a different way. He is the herald, not drawing attention to himself but to the one who is to come after him.

Have you ever had the experience of imagining what someone looks like, based only on the sound of his or her voice? I once was curious enough to search the Internet for a picture of Steve Zirnkilton, whose voice introduces every episode of all three Law & Order series on television (“In the criminal justice system...,” etc.). I was surprised and amused to see how far off I was! His appearance seemed so unlikely to me.

There are prophetic voices around us even today, calling us to fill in valleys and make mountains low. Often they are unlikely prophets, hard for us to recognize.

Mountains and valleys constitute obstacles. The valleys and mountains of Isaiah are not the physical ones that would require engineers to level out. The ups and downs and winding roads are in the “wasteland” that our hearts can sometimes be. Mountains of self-importance, of greed, of whatever makes us think we are above the human condition. Ravines of jealousy, of self-pity, of whatever drags us down and stifles hope. We all have them at times, and in an infinite variety of forms.

Maybe there is an unlikely prophet, a voice crying in our desert, to help us.

Be that as it may the question remains: How can I, how can you, make a straight path for the Lord into our lives and hearts? How can we prepare for the “new heavens and a new earth in which righteousness dwells”?

December 8, 2017

Pope St. Gregory the Great on the Birth of Christ

The Queen of the Angels
[On the night of Our Savior's Birth] The Angel announces that a king is born, and the choirs of angels join their voices, and rejoicing together they cry, 'Glory to God in the highest, and on earth peace to those of good will.' Before our redeemer was born in the flesh there was a discord between us and the angels, from whose brightness and purity we stood afar, not only as the result of original sin but also because of our daily offenses. Because through sin we had become strangers to God, the angels as God's subjects had cut us off from their fellowship. But because we have now acknowledged our King, the angels have received us as fellow citizens.
― St. Gregory the Great 
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Collect Prayer for the Nativity of the Lord

Almighty ever-living God, who gladdens us year by year as we wait in hope for our redemption grant that, just as we joyfully welcome your Only Begotten Son our Redeemer, we may also merit to face him confidently when he comes again as our Judge. Who reigns with you in the unity of the Holy Spirit one God Amen.

St. Juan Diego, Messenger of Our Lady of Guadalupe

Saint Juan Diego

Optional Memorial - December 9th 

Juan Diego, whose life is inextricably linked with Our Lady of Guadalupe, was the first indigenous American saint canonized by the Catholic Church. In his remarks in Mexico City on July 31, 2002, St. John Paul II said that Juan Diego "accepted Christianity without giving up his Indian identity" and is a "model of perfectly inculturated evangelization." To underscore the saint’s importance in that regard, present at the canonization were the members of 64 indigenous Mexican tribes.

He was born in 1474, in a place called Cuauhtitlan, located about fourteen miles north of present-day Mexico City. Living at first under the rule of the Aztecs, he witnessed the conquest of Mexico by Hernan Cortes in 1521. When Franciscan missionaries arrived from Spain three years later, Juan Diego — whose native name was Cuauhtlatoatzin, “the eagle who speaks”— and his wife were among the first natives to receive Baptism. Juan Diego was an extremely gifted member of the Chichimeca people, one of the most culturally advanced groups in Mexico.

Juan Diego was widowed five years later. Two years after that, on December 9, 1531, he encountered the Blessed Mother for the first time at Tepeyac, a meeting that would change the course of Christian history in Mexico. Praised by St. John Paul II as a "model of humility," In response to Our Lady’s summons, Juan Diego proclaimed: "I am a nobody, I am a small rope, a tiny ladder, the tail end, a leaf."

With the Bishop's permission, Juan Diego lived the rest of his life as a hermit in a small hut near the chapel where the miraculous image was placed for veneration. Here he cared for the church and the pilgrims who come to pray to Our Lady. He died in 1548 and was buried in the same Church dedicated to the Blessed Virgin. St. Pope John Paul II beatified Juan Diego in 1990, and canonized him in 2002.

Much deeper than the exterior grace of being chosen as Our Lady's messenger, Juan Diego received the grace of interior enlightenment and from that moment, he began a life dedicated to prayer and the practice of virtue and boundless love of God and neighbour. O God, who by means of St. Juan Diego showed the love of the most holy Virgin for your people, grant, by his intercession, that following the counsels our Mother gave, we may do your will. Through Jesus Christ. Amen.

Advent Reflection Week Two: "John the Baptist Speaks Across the Centuries to Each Generation"

Jesus Christ

Reflecting on the second week of Advent Pope Benedict XVI observes, "As the journey of Advent continues, as we prepare to celebrate the nativity of Christ, John the Baptist's call to conversion sounds out in our communities. It is a pressing invitation to open our hearts and to welcome the Son of God Who comes among us to make divine judgement manifest. The Father, writes St. John the Evangelist, does not judge anyone, but has entrusted the power of judgement to the Son, because He is the Son of man." Benedict explains John's call thusly:

"And it is today, in the present, that we decide our future destiny. It is with our concrete everyday behavior in this life that we determine our eternal fate. At the end of our days on earth, at the moment of death, we will be evaluated on the basis of our likeness or otherwise to the Baby Who is about to be born in the poor grotto of Bethlehem, because He is the measure God has given humanity."

His Holiness explains, "Through the Gospel John the Baptist continues to speak down the centuries to each generation. His hard clear words bring health to us, the men and women of this day in which even the experience and perception of Christmas often, unfortunately, reflects materialist attitudes. The 'voice' of the great prophet asks us to prepare the way for the coming Lord in the deserts of today, internal and external deserts, thirsting for the water ...which is Christ."

Our Lord referred to St. John the Baptist as "My messenger" who must prepare the "way". John now wanted his disciples to realize that they, too, must follow Christ in this "way". Only through the same Jesus Christ, the long-expected Savior, will the "blind" of soul "see;" the "lame' of character "walk;" the "lepers" of sin become "cleansed;" the "poor" become rich with a new Gospel of love.

Almighty and merciful God, may no earthly undertaking hinder those who set out in haste to meet your Son, but may our learning of heavenly wisdom grant us admittance to his company. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. St. John the Baptist, martyr for God, help us prepare the way for Christ to live in our hearts, during this Advent season, and at the end of time when He comes again.

December 7, 2017

Saint Augustine on the Immaculate Conception

Madonna & Christ Child
Having excepted the holy Virgin Mary, concerning whom, on account of the honor of the Lord, I wish to have absolutely no question when treating of sins—for how do we know what abundance of grace for the total overcoming of sin was conferred upon her, who merited to conceive and bear him in whom there was no sin?—so, I say, with the exception of the Virgin, if we could have gathered together all those holy men and women, when they were living here, and had asked them whether they were without sin, what do we suppose would have been their answer?"
― St. Augustine, Nature and Grace, 36:42.
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Collect for the Solemnity of the Immaculate Conception

Almighty ever living God, who by the Immaculate Conception of the Blessed Virgin prepared a worthy dwelling for your Son, grant, we pray, that, as you preserved her from every stain by virtue of the Death of your Son, which you foresaw, so, through her intercession, we, too, may be cleansed and admitted to your presence. Through our Lord Jesus Christ, your Son, who lives and reigns with you and in the unity of the Holy Spirit, one God, forever and ever. Amen.

Sacrificial Ministry is Incomplete Without the Cross

Preferential option for the poor

By Father Lance Harlow

Caution: This article concerns working with the poor, the homeless, the mentally ill and addicts. If your experience of this kind of ministry is limited to the occasional conference talk on social justice in an air-conditioned building, bolstered by small group discussions followed by a tasty lunch, you won’t appreciate it.

If you have hands-on experience with the above-mentioned population, who rejected your good intentions at “helping them,” then you will understand the Gospels in their complexity and entirety.

For most Christians, the seminal Gospel passage often quoted regarding social justice and ministry to the poor is Matthew 25:35-40: “‘I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’”

This Gospel makes clear the various acts to be performed, but the sacrificial act of ministry is not complete without the cross. For ministry to be fruitful the mystery of the cross looms behind every act of charity. An act of love, met with the rejection of the intended recipient, if united with the suffering of Jesus on the cross, can produce spiritual fruit more efficacious than any pious sermon on the preferential option for the poor.

Remember what happened to Jesus in John 5:1-16 when He bestowed two healings on the man at the Pool of Bethesda who had been paralyzed for 38 years? The man is healed but nonetheless intentionally betrays Jesus to the authorities for having told him to carry his mat on the Sabbath which led to an intensified persecution of Jesus.

Jesus’ act of charity is met with ingratitude, betrayal and suffering. But, did Jesus stop healing the sick? No.

So, what do you do when the sandwich you offer the hungry man is thrown with contempt in the garbage? You still feed the hungry. When the water you offer the thirsty one is left behind for alcohol? You still give water to the thirsty. When the clothes you offer the poor family are exchanged for drugs? You still give clothes to the poor. When you offer kindness and compassion to the mentally ill or addicts and they calumniate you? You remain kind and compassionate. But, most importantly, you pray to the Father from the depths of your soul uniting your frustration, hurt feelings and misunderstood intentions to Jesus so that He may elevate those acts of charity to the supernatural heights of mercy which we alone, without the cross, are unable to accomplish.

From those heights a shower of grace descends upon the poor, which a mere sandwich, bottle of water, pair of boots or kind smile was unable to achieve by itself. Such is the complexity of social justice and ministry to the poor. Not every recipient of charity is ungrateful, obviously. And many will be kind, pleasant and enjoyable. But don’t let those who betray you and hurt your feelings stop you from performing the good works of the Kingdom.

Jesus didn’t stop. And neither did the saints.

Feast of the Immaculate Conception | 2017

The Immaculate Conception

Solemnity - December 8th 

Through the centuries the Church has become ever more aware that Mary, "full of grace" through God, was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception solemnly affirms, as Pope Pius IX proclaimed in 1854: "The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin." (Catechism of the Catholic Church, no. 492)

The Prince of Peace and the Lord of Lords chose Mary for the singular grace and honor of being His beloved mother. By the power of His Cross, He preserved her from all sin. Therefore, by His holy Benevolence and Love, we possess hope and bold confidence in God’s loving Will for our lives and the salvation of all humanity.

Significantly in the first reading, the liturgy recalls the figure of Eve, the mother of all the living. The Fathers of the Church saw in Mary, the new Eve that unties the knot bound by the first woman. The knot of disobedience tied by Eve, was untied by the obedience of Mary. As Eve was created in purity and integrity, also the new Eve was miraculously preserved from the contamination of original sin because she had to give humanity the Word, who was incarnated for our ransom.

Almighty ever living God, who by the Immaculate Conception of the Blessed Virgin prepared a worthy dwelling for your Son, grant, we pray, that, as you preserved her from every stain by virtue of the Death of your Son, which you foresaw, so, through her intercession, we, too, may be cleansed and admitted to your presence. Through our Lord Jesus Christ, your Son, who lives and reigns with you and in the unity of the Holy Spirit, one God, forever and ever. Amen.

Prayer for the Blessed Virgin Mary's Intercession

Holy Mary, Queen of Heaven, Mother of Our Lord Jesus Christ, and patroness of the world, who forsakes no one, and despises no one, look upon me, O Lady! with an eye of pity, and entreat for me of your beloved Son the forgiveness of all my sins; that, as I now celebrate, your holy and immaculate conception, so, hereafter I may receive the prize of eternal blessedness, by the grace of Him whom you, in virginity, did bring forth, Jesus Christ Our Lord: Who, with the Father and the Holy Spirit, reigns in perfect Trinity, God forever and ever. Amen.

December 6, 2017

Saint Ambrose of Milan on Trusting God

Saint Ambrose

Let your door stand open to receive Him, unlock your soul to Him, offer Him a welcome in your mind, and then you will see the riches of simplicity, the treasures of peace, the joy of grace. Throw wide the gate of your heart, stand before the sun of the everlasting light...

― St. Ambrose of Milan
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Collect Prayer for the Memorial of St. Ambrose 

Almighty ever-living God, who made your Bishop Saint Ambrose a teacher of the Catholic faith and a model of apostolic courage, raise up in your Church men after your own heart to govern her with courage and wisdom. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever. Amen. St. Ambrose defender of the Faith, intercede for us.

Immaculate Conception Novena 2017 | Day 9

The Immaculate Conception

December 7, 2016

Today we pray for all those intentions that reside in the silence of our hearts; especially those that concern our own welfare, and for the willingness to suffer for the sake of coming closer to Christ. To thee, O Virgin Mother, who was never touched by any spot of original or actual sin, we commend and entrust the purity of our hearts. We ask these things through our Lord Jesus Christ, who lives and reigns with the Father in the unity of the Holy Spirit, one God, for ever and ever.

Immaculate Conception Novena - Day 9

O most pure Virgin Mary conceived without sin, from the very first instant, you were entirely immaculate. O glorious Mary full of grace, you are the mother of my God – the Queen of Angels and of men. I humbly venerate you as the chosen mother of my Savior, Jesus Christ.

The Prince of Peace and the Lord of Lords chose you for the singular grace and honor of being His beloved mother. By the power of His Cross, He preserved you from all sin. Therefore, by His power and love, I have hope and bold confidence in your prayers for my holiness and salvation.

I pray that your prayers will bring me to imitate your holiness and submission to Jesus and the Divine Will.

Hail Mary, full of Grace, the Lord is with you. Blessed are you among women and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.

Now, Queen of Heaven, I beg you to beg my Savior to grant me these requests…

(Mention your intentions)

My holy Mother, I know that you were obedient to the will of God. In making this petition, I know that God’s will is more perfect than mine. So, grant that I may receive God’s grace with humility like you.

As my final request, I ask that you pray for me to increase in faith in our risen Lord; I ask that you pray for me to increase in hope in our risen Lord; I ask that you pray for me to increase in love for the risen Jesus!

Hail Mary, full of Grace, the Lord is with you. Blessed are you among women and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.

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St. Ambrose, Bishop and Doctor of the Church

Saint Ambrose

On December 7th, the Church observes the memorial of Saint Ambrose, the 4th century bishop and Doctor. One of the most important prelates and influential theologians in the early Church, he is acclaimed in the West as a Father of the Church. Ambrose was born at Treves in Gaul, a territory which encompassed modern France, Britain, Spain, and part of Africa. He completed his studies in Rome and later became governor of Liguria and Aemelia with residence at Milan.

In the year 370, in his capacity as governor, Ambrose tried to resolve a heated dispute over who would ascend to the episcopacy of Milan. His words struck such a chord in people that someone shouted out that Ambrose should become bishop. Ambrose had no intention of being a priest or a bishop. He was still a catechumen who was preparing for baptism. But the people prevailed and by popular assent, Ambrose was baptized and then consecrated bishop of Milan the following week.

His judicious administration proved to be very effective, and it was through his preaching that the great Saint Augustine renounced heresy and worldly living to become a Christian. Perhaps his most courageous act was to excommunicate the Emperor Theodosius who had brutally massacred 7,000 people in Thessalonica in response to the Roman governor’s assassination. Theodosius was made to do public penance four months before he was readmitted to the sacraments. To justify this action Ambrose declared, "The Emperor is in the Church not over it."

A brilliant theologian, Ambrose wrote much on the Sacred Scriptures and Fathers, preached a homily every Sunday, resisted the interference of the secular powers with the rights of the Church, opposed the heretics, (most notably Arianism) and worked heroically to unite the Church. He died peacefully on April 4, 397. His earthly remains may still be venerated in the church of Sant'ambrogio in Milan.

We often meet St. Ambrose in the Divine Office as a teacher and as an inspired composer of hymns (fourteen of the hymns attributed to the saint are definitely authentic, true pearls of religious poetry). His writings are vibrant with ancient Christian liturgical spirit, for his life was wholly rooted in mystery and sacrament. We can profit greatly by reading Ambrose's works. He is one of the four great Latin Doctors of the Church. St. Ambrose, teacher of the true Faith, pray for us.

December 5, 2017

Saint Athanasius on the Incarnation of Christ

Saint Athanasius

The most famous doctrinal volume of this 4th century Alexandrian Bishop is his treatise: De Incarnatione, On the Incarnation of the Word, the divine Logos. It was Athanasius who said the Word of God, "was made man so that we might be made God.” Here Athanasius further elaborates on Jesus Christ’s salvific mission:
The Lord did not come to make a display. He came to heal and to teach suffering men. For one who wanted to make a display the thing would have been just to appear and dazzle the beholders. But for Him Who came to heal and to teach the way was not merely to dwell here, but to put Himself at the disposal of those who needed Him...
― St. Athanasius of Alexandria
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Prayer for the Intercession of St. Athanasius

Almighty ever-living God, who raised up your holy Bishop St. Athanasius as an outstanding champion of your Son's divinity, mercifully grant, that, rejoicing in his teaching and his protection by Athanasius’ intercession we may never cease to grow in knowledge and love of you. Through our Lord Jesus Christ, your Son, who reigns with you and in the unity of the Holy Spirit, one God, forever. Amen.

Immaculate Conception Novena 2017 | Day 8

The Immaculate Conception

December 6, 2016

Today we pray for those who have fallen away from the faith. Jesus says that there will be great rejoicing in Heaven when one who was lost returns. O Mary most holy, intercede for families, especially parents, that they may lead their children to God. We pray that our loved ones who have gone astray will soon be welcomed home to the Church founded by Christ, to live in imitation of Him.

Immaculate Conception Novena - Day 8

O most pure Virgin Mary conceived without sin, from the very first instant, you were entirely immaculate. O glorious Mary full of grace, you are the mother of my God – the Queen of Angels and of men. I humbly venerate you as the chosen mother of my Savior, Jesus Christ.

The Prince of Peace and the Lord of Lords chose you for the singular grace and honor of being His beloved mother. By the power of His Cross, He preserved you from all sin. Therefore, by His power and love, I have hope and bold confidence in your prayers for my holiness and salvation.

I pray that your prayers will bring me to imitate your holiness and submission to Jesus and the Divine Will.

Hail Mary, full of Grace, the Lord is with you. Blessed are you among women and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.

Now, Queen of Heaven, I beg you to beg my Savior to grant me these requests…

(Mention your intentions)

My holy Mother, I know that you were obedient to the will of God. In making this petition, I know that God’s will is more perfect than mine. So, grant that I may receive God’s grace with humility like you.

As my final request, I ask that you pray for me to increase in faith in our risen Lord; I ask that you pray for me to increase in hope in our risen Lord; I ask that you pray for me to increase in love for the risen Jesus!

Hail Mary, full of Grace, the Lord is with you. Blessed are you among women and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.

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How to Pray the Liturgy of the Hours (Divine Office)


The Liturgy of the Hours, also known as the Divine Office or Breviary is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer. The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer. At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world. The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)

The dialogue is always held, however, in the presence of God and using the words and wisdom of God. Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation. The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle: the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event. Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it. The Hours of the Divine Office are: [See here for more.)

Office of Readings

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

Morning Prayer (Lauds)

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' (Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

Daytime Prayer

Can be prayed at Midmorning (Terce), Midday (Sext), or Midafternoon (None).

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" (GILH, no. 74-75).

Evening Prayer (Vespers)

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.'…'" (GILH, no. 39).

Night Prayer (Compline)

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

Information courtesy of the United States Conference of Catholic Bishops.

Saint Nicholas of Myra, the Wonderworker

St. Nicholas

December 6th is the optional memorial of Saint Nicholas, (270-343) also called Nikolaos of Myra, (present day Demre, Turkey) known for his tireless generosity and defense of orthodoxy. Although we have few facts about this 4th century bishop, the many stories about him preserved by tradition and popular piety together with the widespread devotion the faithful have expressed toward him across many times and cultures, give us a glimpse into the holiness of the man.

He was born into a wealthy family during the latter part of the 3rd century in what is now the southern coast of Turkey; his parents, devout Christians, died in an epidemic when Nicholas was still a very young man. As a result, he suddenly found himself in possession of a fairly substantial fortune. However, rather than keep his money, he obeyed Jesus’ command to “sell all you have and give it to the poor” and distributed his wealth to the poorest and neediest around him.

Nicholas was ordained a priest and was subsequently made bishop of Myra, a city in Lycia, which was a province of Asia Minor. Various sources tell us that he was imprisoned during the Christian persecution, which took place under the Roman Emperor Diocletian but lived to see the Faith legalized under Constantine. Likely present at the Council of Nicaea in 325, Nicholas died in Myra on Dec. 6, 343.

Nicholas was known during his lifetime for his expansive generosity. One of the most popular stories about him concerned a man who was too poor to provide dowries for his three daughters; at the time, a lack of dowry meant that a woman could not marry, and so it was likely that these girls would end up being sold, either into slavery or prostitution. When Nicholas heard of the situation, he is said to have gone to the house on three separate occasions, each time tossing a bag of gold through the window, thereby providing each daughter with the needed dowry. According to legend, the gold landed in the stockings of the young women, which they had washed and hung over the fireplace to dry — thus beginning the tradition of hanging stockings at Christmas that persists today.

Miracles also were attributed to Nicholas after his death. One of the oldest stories tells of a young boy who was kidnapped from Myra by pirates who raided the city during the celebration of the saint’s feast day. A year later, as the child’s grieving mother prayed for his safe return, Nicholas is said to have appeared to the boy where he was held as a slave, sweeping him up and returning him to his parents.

Another story has Nicholas restoring to life three children who were murdered by a wicked innkeeper. Still another, which reportedly took place during the saint’s lifetime, says that while on a voyage to the Holy Land, the ship on which he was traveling was caught in a terrible storm. The terrified sailors were sure that the ship would be lost and that they would drown, but Nicholas calmly prayed for their safety. Soon the waves stilled and the storm abated, sparing all on board.

While many of these legends are unsubstantiated, their persistence through the centuries nevertheless point to a man who was both generous and holy, a model for those who would also live a compassionate life. There are many who claim him as their patron, among them children, sailors, brides and the country of Greece. We humbly implore your mercy, Lord: protect us in all dangers through the prayers of the Bishop Saint Nicholas, that the way of salvation may lie open before us. Through our Lord Jesus Christ, your Son, who reigns with you. Amen.

Why the Catholic Church Does Not Support Aspects of the Women’s Movement: Men and Women Must Affirm Each Other’s Worthiness to Be a Gift.

Christ and the Samaritan woman

By Father Thomas Mattison

It does not take much thought to come up with the names of a half-dozen of political heroes whose sexual adventuring has been quietly ignored so that their marble memorials need not be torn down because of their exploitation of others and the hurt visited upon families who need fathers – no matter how bad they may be as husbands, and movements that need leaders – no matter how sleazy and seamy their “private” lives may be.

The recent spate of revelations about what goes on in the upper reaches of the entertainment and news industries in this country may seem disconcerting, but these folks have almost always moved from marriage to marriage to marriage and no one batted an eye.

The priests who have exploited and even assaulted minors and needy parishioners are no better.

Wouldn’t you think that the rich and powerful could get along without such unseemly and shameful exploits? Or maybe that is just the problem! Behind the public face that each of us presents lives a person who knows how much energy goes into maintaining that face. That inner “self” knows how little it deserves the power, the influence, the prestige or whatever that the face attracts. The powerless-ness, the unworthiness, the insecurity of the inner self demand conquests that would seem too small for the public person.

But how else to fill up the emptiness?

I have spent hours and hours and hours explaining to people why it is that the Catholic Church has not always been the strongest and most vocal supporter of various aspects of the women’s movement. Perhaps the teachable moment is here at last and now or never. Although the Church has always known that lust has a life of its own, it has also known that lust withers and dies in the presence of real self-giving love.

Indeed, lust thrives best in the dark inner uncertainty I talked about above that robs one of the sense that the true self could ever be a gift worth receiving by someone else. When someone has more power than he or she has real love and a willingness to give of oneself, then domination, competition and exploitation are all we can expect of them; not because of the power, but because of the failure to understand that love alone is credible – and ultimately acceptable – in human affairs.
         
The Church has been hesitant in its support of the feminism of the last few decades, not because it favors exploitation of women, but because that movement was too often cast in terms of power and competitiveness and equality. Women with power are as bad as men with power unless they each learn to understand that power and its processes are lethal to human flourishing. Men and women must learn to affirm each other’s worthiness to be a gift. Thus will they learn to give and receive without worrying about any lack of merit. After all, love cannot be merited.

Even the un-wise or un-wonderful or wounded can still become a gift to someone else. And any lack will not go away, but it will fade into insignificance compared to the gift that lies beside it in the giver.
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Fr. Thomas Mattison is pastor of Christ our Savior Parish in Manchester Center and Arlington VT.

December 4, 2017

Immaculate Conception Novena 2017 | Day 7

The Immaculate Conception

December 5, 2016

Today we pray for motherhood. Mary is the mother of our Savior. She is tender, loving and selfless. May all mothers be like Mary in how loving they are to their children and families. We ask this through our Lord Jesus Christ, who lives and reigns with the Father in the unity of the Holy Spirit, one God, for ever and ever.

Immaculate Conception Novena - Day 7

O most pure Virgin Mary conceived without sin, from the very first instant, you were entirely immaculate. O glorious Mary full of grace, you are the mother of my God – the Queen of Angels and of men. I humbly venerate you as the chosen mother of my Savior, Jesus Christ.

The Prince of Peace and the Lord of Lords chose you for the singular grace and honor of being His beloved mother. By the power of His Cross, He preserved you from all sin. Therefore, by His power and love, I have hope and bold confidence in your prayers for my holiness and salvation.

I pray that your prayers will bring me to imitate your holiness and submission to Jesus and the Divine Will.

Hail Mary, full of Grace, the Lord is with you. Blessed are you among women and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.

Now, Queen of Heaven, I beg you to beg my Savior to grant me these requests…

(Mention your intentions)

My holy Mother, I know that you were obedient to the will of God. In making this petition, I know that God’s will is more perfect than mine. So, grant that I may receive God’s grace with humility like you.

As my final request, I ask that you pray for me to increase in faith in our risen Lord; I ask that you pray for me to increase in hope in our risen Lord; I ask that you pray for me to increase in love for the risen Jesus!

Hail Mary, full of Grace, the Lord is with you. Blessed are you among women and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.

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Pope Benedict XVI on the Mystery of the Incarnation

Madonna and Christ Child

"From the moment of His birth, He [Christ] belongs outside the realm of what is important and powerful in worldly terms. Yet it is this unimportant and powerless child that proves to be the truly powerful one, the One on whom ultimately everything depends. So one aspect of becoming a Christian is having to leave behind what everyone else thinks and wants, the prevailing standards... to enter the light of the truth of our being, and aided by that light to find the right path."

— Pope Benedict XVI
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Prayer for Right Discernment

Bestow on us, we pray, O Lord, a spirit of always pondering on what is right and of hastening to carry it out, and, since without you we cannot exist, may we be enabled to live according to your will. Through our Lord Jesus Christ, your Son, who lives and reigns with you and with the Holy Spirit, one God, forever. Amen.

St. Sabbas the Sanctified, Patriarch of Monks

St. Sabbas

The feast of Saint Sabbas (or Savvas) the Sanctified of Jerusalem is celebrated on December 5th in the Extraordinary Form of the Roman Rite. He was born in Cappadocia during the reign of Emperor Justinian in the 6th century. The son of devout parents, from a young age he excelled in the spiritual life, prayer and asceticism. At sixteen, he traveled to Jerusalem, to the Monastery of Euthymius the Great, who sent him to the Monastery of the venerable Theoctistus. Here, he advanced in holiness becoming a mentor and shepherd of many desert monks.

He was later blessed to seclude himself in a cave. On Saturdays, he would leave his hermitage and come to the monastery, where he participated in the divine services and broke bread with the brethren. In due course, Sabbas received permission not to leave his hermitage at all, and he endured in the cave for five years. After several years, disciples began to gather around him desiring the monastic life. As the number of monks increased, a lavra (a type of monastery) sprang up. By Divine Providence, when a pillar of fire appeared before Sabbas as he was walking on one occasion, he found a large cave in the form of a church.

He fasted in penitence to such an extent that some foods he never tasted in his life. Tradition holds that as an infant, Sabbas never breastfed on Wednesdays and Fridays. He would found several more monasteries, most notably the one called Mar Saba. The Martyrology records: "At Mutala in Cappadocia the holy abbot Sabbas; in Palestine he gave the shining example of a holy life. Untiringly he labored in defense of the faith against those opposing the Council of Chalcedon."

He died in 532, "perfected in peace", at the age of 94. The famous monastery he built in Jerusalem bears his name. When the Arabs later conquered the Holy City, the monks fled to Rome, where they established a new monastery and introduced the veneration of Saint Sabbas. In the Eastern Church, St. Sabbas ranks high in devotion; he is known by the titles, "God-bearer, the Saint, Citizen of the Holy City, Star of the Desert, Patriarch of Monks." Many miracles are credited to him.

Prayer to St. Sabbas the Sanctified of Jerusalem

O wondrous and laudable Saint of God, venerable Father Sabbas! We celebrate your memory and great boldness before God. Intercede for us before the Lord. Ask from the King of kings that He continue to show great mercy to sinners; that He bestow the spirit of right faith upon us, the spirit of knowledge and love, the spirit of peace and joy in the Holy Spirit, that He deliver us from troubles and temptations, sending down upon us all those things that are useful unto the salvation of our souls. St. Sabbas, help us to live in imitation of Christ. Amen.

December 3, 2017

St. John Damascene on the Incarnation of Christ

Saint John Damascene

Saint John of Damascus or Damascene, the last of the Greek Fathers, was an 8th century theologian and one of the principal defenders of the veneration of images against the Iconoclasts, who condemned this practice.
I do not worship matter; I worship the Creator of matter who became matter for my sake. …Because of the Incarnation, I salute all remaining matter with reverence.
— St. John Damascene
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Prayer for the Intercession of St. John Damascene

Grant, we pray, O Lord, that we may be helped by the prayers of the Priest Saint John Damascene, so that the true faith, which he so excelled in teaching, may always be our light and our strength. Through our Lord Jesus Christ, your Son, who lives and reigns with you, and with the Holy Spirit, one God, forever. Amen.

Immaculate Conception Novena 2017 | Day 6

The Immaculate Conception

December 4, 2016

Today we pray for healing; the healing of our relationships, minds and physical bodies. If you or someone you know is suffering and needs healing, know that many people are praying for you. We ask this through our Lord Jesus Christ, who lives and reigns with the Father in the unity of the Holy Spirit, for ever and ever.

Immaculate Conception Novena - Day 6

O most pure Virgin Mary conceived without sin, from the very first instant, you were entirely immaculate. O glorious Mary full of grace, you are the mother of my God – the Queen of Angels and of men. I humbly venerate you as the chosen mother of my Savior, Jesus Christ.

The Prince of Peace and the Lord of Lords chose you for the singular grace and honor of being His beloved mother. By the power of His Cross, He preserved you from all sin. Therefore, by His power and love, I have hope and bold confidence in your prayers for my holiness and salvation.

I pray that your prayers will bring me to imitate your holiness and submission to Jesus and the Divine Will.

Hail Mary, full of Grace, the Lord is with you. Blessed are you among women and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.

Now, Queen of Heaven, I beg you to beg my Savior to grant me these requests…

(Mention your intentions)

My holy Mother, I know that you were obedient to the will of God. In making this petition, I know that God’s will is more perfect than mine. So, grant that I may receive God’s grace with humility like you.

As my final request, I ask that you pray for me to increase in faith in our risen Lord; I ask that you pray for me to increase in hope in our risen Lord; I ask that you pray for me to increase in love for the risen Jesus!

Hail Mary, full of Grace, the Lord is with you. Blessed are you among women and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.

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Homily for the 2nd Sunday of Advent, December 10, 2017, Year B

St. John the Baptist

Fr. Charles Irvin
Senior Priest
Diocese of Lansing


Last Sunday we considered the broad sweep of Advent and reminded ourselves that Advent begins with us looking at the end of the world. It is right that we should be anxious and concerned about the judgment of God on the Day of Judgment. But we should not be held in the grip of fear because God’s judgment is that we are worth saving. God’s judgment comes to us in His grace and mercy, His grace and mercy given us in His Son, Jesus Christ.

That theme continues this weekend. The first words in today’s first reading come from the prophet Isaiah. God tells Isaiah to comfort His people. “Speak tenderly to Jerusalem,” He tells Isaiah, and proclaim to her that her time of trial is coming to an end. “Every valley shall be filled in, every mountain and hill shall be made low; the rugged land shall be make a plain, the rough country, a broad valley. Then the glory of the Lord shall be revealed.”

Advent is a time of expectancy along with our waiting in hope. Advent is forward looking. It’s different from Lent, which is a time of reflection and examination. During this Advent season, we have our own sets of expectations, longing for a better world. While it is true that the reign of God has, in Jesus Christ, been established among us, it is likewise true that we humans have not responded to God’s offer, as we should. We long for peace. We cry out for justice. Security remains elusive. Dishonesty, corruption and greed still beset us. We lament the fact that the world in which we must live is in the condition that it is in. “Make straight in the wasteland a highway for our God,” Isaiah tells us.

The vision is both broad and personal at the same time. God speaks to us as a people, a people dear to His heart, while at the same time He speaks to us personally and individually. We have our responsibilities, both communal and individual. God’s judgment falls upon nations as well as upon individuals.

But just what sort of comfort do we seek? Are we looking to feather our own nests or are we seeking justice for the oppressed, relief for the burdened, and dignity for outcasts? Just how comfortable can we be when all around us we hear the cries of those who have been shunned, ignored, and treated with contempt? Just how comfortable can we be in the midst of the famines, disasters and oppression that beset millions of people in the world around us?

What changes do we want to occur in our world? What changes do we want in our own personal lives? Do we in fact really want any changes at all? Some might prefer to simply hunker down with what they’ve got and not risk any changes.

The problem with materialism and wealth is that they are narcotics. They dull our sensibilities. When we are over-fed we over-indulge and become sleepy and lethargic. John the Baptist’s message, we must recall, was intended to disturb the comfortable and to prod the complacent. It likewise a prod for those held hostage is fatalism, those who claim, “that’s just the way things are” and thereupon do nothing to change both their lives as well as the conditions in the world in which they live.

John the Baptist calls us to face change with expectant hope. Many, however, face change in fear and dread.

Change is forcing itself on our entire U.S. economy. Given the global markets in which we now find ourselves, we can no longer continue as a manufacturing economy. The question we face is how to face the change. In the past we successfully changed from being an agricultural economy to an industrial one. Cannot we now successfully manage another change of equal, if not greater, magnitude?

We face changes in the Catholic Church, particularly with respect to the way we manage the looming shortage of priests and the growing role of Catholic laity in the life of our Church.

The hardest changes of all, however, are those that are needed in our own personal lives. Many feel that attending Mass each and every weekend is not necessary. Countless numbers have abandoned going to confession. Many no longer bother themselves with what the Church teaches. Perhaps all of these things are indications of our unwillingness to change our attitudes and our ways of doing things. Have we allowed our Imperial Selves to become the sole and supreme arbiters of what we should think and do? Has the individual self become weary of living responsibly in community with others?

Advent is a time of looking ahead in expectant hope. Why? Because we need a savior. We need a higher power. Operating on just our own powers is not working. We find ourselves sinking into deeper and deeper isolation, cut off from the gifts and powers and God is offering us in His Son, Jesus Christ.

The words in today’s Gospel account are the very first words in St. Mark’s Gospel account of Jesus Christ. They come from Mark’s first chapter, verses 1-8. We should note that those words and thoughts are all about change, change that is coming upon us, change that we should face not in fear and dread but change that we should accept in faith and expectant hope. Why? Because we all need what God can offer us in changing not only the world around us but in changing our very own lives, which is perhaps the most difficult of all of the challenges we face. For Jesus came to empower us with God’s Holy Spirit, an empowerment that should give comfort to us all, a power God gives us to comfort those around us.